Hidden Riches

From a historical perspective, 'The DaVinci Code' isstory, of the world flood and its implications for
good fiction ...I do think the book has provided a veryhumanity.The vital lesson of Noah's story is the
real cultural benefit, though. By weaving many taleshuman capacity for self-destruction and the ability of
of medieval Christian mysticism into its story line, theone person to save the world.
book has stimulated a multitude of readers to lookIn our time, we possess the capability to quickly
beyond the veneer of printed words in search ofdestroy creation through our nuclear power or to
higher meanings. This is good, because both literatureslowly and significantly damage our planet through
and history contain them in abundance. The richnesswaste and pollution. Like Noah's generation, we are
of the written word and the refining effects of timealso able to corrupt the purpose of our existence
have produced works essential to our lives' innerthrough moral failure.When we come to think that
guidance.Hopefully, more people will be inspired by thiswe or our creations are invincible, we soon find
work of fiction to more fully explore other tomesourselves in deep water, just like the people of
that have even deeper meanings.I'm referring to theNoah's generation. Even the most powerful of human
Bible, the Torah, and the Koran.Many of the world'sbeings must face their limits or be brought low.The
tensions have their roots in opinion leaders whotale of Noah's ark is about confronting both our
espouse literal interpretations of those volumes. Evenpower and our limitations as individuals and as society.
more preposterous is that many of these issues areThe story is true not because it ever happened, but
fomented by their own self-serving versions of thosebecause it keeps on happening.The Noah story is
interpretations. From the silly 'War on Christmas'true, because it describes a drama we all face,
campaign being waged by some religiousgeneration after generation.When we go beyond the
conservatives in the USA to the tragic turf warsliteral sense of the text, we find meaning and
over perceived sacred grounds in the Middle East,relevance. When we can see our own struggles in
power bases masquerading as pulpits exploit literalthe text, we can then take hold of the meaning of
definitions of holy words to seek nothing more thanour sacred texts.Rabbi Naftali Zvi Yehuda Berlin, an
an increase in their sphere of influence. It is notauthority on the interpretation of the Hebrew Bible
enough for them to sway likeminded individuals, theyand a giant of 19th century Judaism, maintained that
cannot wield sufficient power until they can alter thethe entire Hebrew Bible "possesses the nature and
lives of those who have chosen a different moralthe central character of poetry." One must be aware
path, no matter how independently righteous thatof poetic allusions, metaphors and figurative
path may be.I believe an effective means of curbingexpressions to appreciate the meaning of
this troubling tendency is to expose the shallownessscripture.How could it be any other way? Hardly a
of such literal espousings. And so, I would like toverse in the Hebrew Bible can be understood
share an article written in 2000 by Rabbi H Davidverbatim. Take the statement, "And God said." Does
Rose, entitled:"The Literal Truth? Pondering theGod have a larynx? In what language did God
Variety of Interpretations in Scripture."It is one ofspeak?To read Torah with the question, "Did it
the best dissertations on the subject that I havehappen?" in our minds is to think of the wrong
ever read.The balance of today's column consists ofquestion. As Elie Wiesel has taught, "Not everything
Rabbi Rose's words:"Dear God," Donna wrote. "Lastthat happened is true, nor did everything that is true
week it rained for five days straight. We thought itnecessarily happen."We all have the capacity to
would be like Noah's ark, but it wasn't. I'm gladrecognize truth in art, in movies and in plays, whether
because you could only take two of each animal intothey accurately portray something that really
the ark, and I have three cats."A professor ofhappened or not.Imagine that two books are lying
molecular biology wrote in a national magazine, "Givenbefore us. The first book was written by a Dr. Smith,
the dimensions of the ark and its woodenan eminent ophthalmologist. It describes a
construction, the first stiff breeze would have brokencomplicated surgery which restored the eyesight of a
it up. Its capacity was only a fraction of what wasMs. Jones.Ms. Jones is the author of the second book.
needed for the animals and their food supply, not toIn this book, Ms. Jones reports her fright, her anxiety
speak of their specialized needs for housing."Are theand her pain. Then she tells of her exultation after
narratives in the Bible fact or fiction? Were thethe bandages were removed and she could see
prophets truth-tellers, or great storytellers? Didagain.Should we ask which book is the truth? Each
Methuselah live upon this earth for 969 years, as webook has a different intention and shares a different
are taught in Genesis? Did Abraham send his firstperspective. The doctor's truth is not that of the
child, Ishmael, out into the wilderness and almostpatient. A single criterion of truth creates needless
sacrifice his son, Isaac?And is any of this relevant tocontradictions. Both are true. Similarly, there is no
us and to our lives?Many who read the Bible do so insingle true way to read scripture.Our sacred texts
a literal way. For these people, be they Christian orare sources of truth and meaning, and we must learn
Jew, the choice is simple: Either the Bible is the exactto open our eyes to them.A literal viewing of our
written record of God's words, or it is not.If it istraditional books may obscure the truths within them,
God's word, then it is to be followed exactly asor worse, cause us to turn away and not look
written. If not, then why bother?Others, includingagain.Most of us learned scripture only as children. We
myself, are convinced that to read our sacred textswere taught only literal explanations.When we grew
literally is to miss the point. To do so, in my opinion, isup, we outgrew such literal fairy tales and left them
to corrupt and stagnate the ever-growing relevancetucked away with the tooth fairy and other such
of our holy texts.The Zohar (a book of Jewishnonsense.As adults, our task in reading the treasures
mysticism) teaches, "Were the Torah (Bible) a mereof our traditions and in living lives based on scripture
book of tales and everyday matters, we couldis to uncover the layers of meaning. When we study,
compose a text of even greater excellence. Theread and meditate on our sacred words, we discover
Torah has clothed itself in the outer garments of thetheir spritual implications.May we hold on to our
world, and woe to the person who looks at thesacred texts, and may they guide our lives and give
garment as being Torah."In other words, the essencemeaning to all that we do.J Square Humboldt is the
of God's message is hidden from a person whofeatured columnist at the Longer Life website, which
takes a literal view. The word is not the message;is dedicated to providing information, strategies,
the message lies behind the words.Consider the storyanalysis and commentary designed to improve the
of Noah's ark. A literal interpretation misses thequality of living. His page can be found at and his
relevance and profound moral symbolism of theobservations are published three times per week.